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Many residents see the transitional shelters as little boxes in the desert: small, hot and, especially, remote. Many Haitians displaced by the earthquake left the tent camps and returned to severely damaged houses in danger of collapse. Exeline Belcombe, an elegant year-old who traverses the rock-strewed settlement in a gauzy turquoise skirt, high heels and blue eye shadow, helped persuade people to move there. She lived in a tent among them and served as a paid liaison between the community and Mr. Now, she said, she feels a little guilty and disappointed, too. Imagine seven or eight people, 10 to 12 people in a one-room shelter?

Belcombe doubts that, and she and her neighbors feel the impermanence of their situation like a hovering question mark. But for the moment, Ms. Belcombe said, she is determined to make Corail into a real place. She runs a beauty salon and a restaurant out of two adjoining shelters. She pointed to the homes that have sprouted, helter-skelter, in the scrubby foothills above.

After the government claimed the land around Corail through eminent domain, about 50, displaced Haitians resettled themselves in the off-the-grid communities they named Canaan, Jerusalem and Obama. Some erected tents or shanties, but thousands have built homes without outside help. We look only to God for aid, though a small loan or grant would come in handy. Chada, a tailor, never moved his family to a tent camp and so never got counted as a potential beneficiary.

He constructed a simple concrete-block house. He could not afford to buy iron to reinforce the concrete and could not figure out how to attach the tin roof more securely. He makes his living sewing school uniforms, not in the building trade, he said.

Dreaming the Same Dream: Harlem, Haiti and Racial Solidarity

So he could use some technical advice and a little cash to build a latrine where he already dug a hole. It would be nice, too, if the government acknowledged Canaan as a fact on the ground and extended electricity and water there, he said. A New Home. For the first time in six months, William Saint Eloi, was leaving the lush green countryside dotted with new, pastel-color houses to see the family he left behind in Port-au-Prince.

Fortunately, Mr. Saint Eloi could not hear her. Immediately after the earthquake, some deaf Haitians grew concerned that others were lying beneath the rubble unable to cry out for help. Though many had previously lived in isolation in a society that often treated them as mentally disabled, they banded together — first for search and rescue, then for communal living, with deaf families gathering in a single tent camp. Saint Eloi, rarely in the company of others with whom he could communicate in sign language, joined them.

It was the first time he had left his parents and eight siblings, a warm, loving clan. Little did he imagine that he would end up in a better place than them. Enter the American missionaries. One group, The Bridge , based in Georgia , was working with the deaf families who were soon facing eviction from a camp that was scheduled to be closed. The Bridge had raised money to build them houses but could not find an affordable property with clear title.

The other group had land but limited funds. Mission of Hope , based in Florida , had leveraged 25 years of experience in Haiti into securing government-owned acres in rural Leveque. It was building an idyllic, if remote, community and had the capacity to scale up, but its private donations only went so far. Phelps, the shelter expert for the Haiti recovery commission, said Mission of Hope, with deep roots and a continuing commitment to their area, was one of few groups that had managed to build quickly and intelligently with low overhead.

The two groups found each other. Now nearly simple houses have been constructed, about half for the deaf and half for the hearing. Each house has a small plot for cultivation. In February, Mr. Saint Eloi got the key to house No. He planted papaya saplings and plantain trees, aloe and lemon verbena. He arranged stones in a heart at the center of his garden. He has a new girlfriend, too, a woman who started a communal jewelry-making business using beads fashioned from newspaper and nail polish.


He rubbed his chest emphatically and smiled. Except to visit. Pushing aside the curtain that covers their shelter without a door, they ushered him into the one room that somehow sleeps She beamed as he embraced her. Thank God that somebody in this family got help. Tell us what you think. Please upgrade your browser.

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An error has occurred. Please try again later. You are already subscribed to this email. MARCH 31, Show All. News World U. Politics N. It is the dreams and hopes of the new generation; it is a tool to help guide the Haitian people in the transition from politicians that have made questionable choices to the new visionary leaders, a tool to assist them in the process of transformation from misery to prosperity and wellbeing.

This is a book that going to bring to the light who are responsible for Haitian people's misery and will explain also the self-denial of a group of Haitian in Haiti and overseas for the cause of Haiti and for the benefit of the Haitian people. This book will explain an extraordinary story of an ordinary man who has vision for Haiti's struggle.

His father was murdered, his mother got kidnapped and was robbed three times, all because they spoke out for a better life, and they spoke out for peace and justice in Haiti. Published on. Flowing text, Original pages. Best For. Web, Tablet, Phone, eReader. Content Protection. Read Aloud.

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